Thursday, October 8, 2009

More from Abandonment to Divine Providence (de Caussade)

All creatures that exist are in the hands of God. The action of the creature can only be perceived by the senses, but faith sees in all things the action of the Creator. It believes that in Jesus Christ all things live, and that His divine operation continues to the end of time, embracing the passing moment and the smallest created atom in its hidden life and mysterious action. The action of the creature is a veil which covers the profound mysteries of the divine operation. After the Resurrection Jesus Christ took His disciples by surprise in His various apparitions. He showed Himself to them under various disguises and, in the act of making Himself known to them, disappeared. This same Jesus, ever living, ever working, still takes by surprise those souls whose faith is weak and wavering.

Faith is our light in this life
. By it we possess the truth without seeing it; we touch what we cannot feel, and see what is not evident to the senses. By it we view the world as though it did not exist. It is the key of the treasure house, the key of the abyss of the science of God. It is faith that teaches us the hollowness of created things; By it God reveals and manifests Himself in all things. By faith the veil is torn aside to reveal the eternal truth.

All that we see is nothing but vanity and deceit; truth can be found only in God. What a difference between the thoughts of God and the illusions of man! How is it that although continually warned that everything that happens in the world is but a shadow, a figure, a mystery of faith, we look at the outside only and do not perceive the enigma they contain?

We fall into this trap like men without sense instead of raising our eyes to the principle, source and origin of all things, in which they all have their right name and just proportions, in which everything is supernatural, divine, and sanctifying; in which all is part of the plenitude of Jesus Christ, and each circumstance is as a stone towards the construction of the heavenly Jerusalem, and all helps to build a dwelling for us in that marvelous city.

We live according to what we see and feel and wander like madmen in a labyrinth of darkness and illusion for want of the light of faith which would guide us safely through it. By means of faith we should be able to aspire after God and to live for Him alone, forsaking and going beyond mere figures.

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